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The Politics of Religious Intolerance in Indonesia: Mainstream-ism Trumps Extremism

dc.contributor.authorFealy, Greg
dc.contributor.editorLindsay, Tim
dc.contributor.editorPausacker, Helen
dc.date.accessioned2021-04-19T04:59:14Z
dc.date.issued2016
dc.date.updated2020-11-22T07:52:13Z
dc.description.abstractThis chapter explores the interaction between the most conservative and militant groups, and the broad mass of the Indonesian Islamic community. The attack on Yudhoyono's Appeal of Conscience Foundation (ACF) award reflected a growing concern and frustration within domestic and international rights groups about rising religious intolerance in Indonesia over the past five years and perceived government inaction. Indonesian Muslims are generally characterised as being one of the most moderate communities in the Islamic world, with a long tradition of harmonious coexistence between faiths, and religious extremism confined to the fringes of society. The reliance on polling reflects a shift in Indonesian politics away from doctrinal and philosophical issues to pragmatism. Prominent among the protocols is a requirement that Front Pembela Islam (FPI) leaders ascertain local community sentiment towards an 'objectionable' group. The Ahmadi community, which is estimated to have several hundred thousand members, is largely friendless among major political and social groupings. This chapter explores the interaction between the most conservative and militant groups, and the broad mass of the Indonesian Islamic community. The attack on Yudhoyono's Appeal of Conscience Foundation (ACF) award reflected a growing concern and frustration within domestic and international rights groups about rising religious intolerance in Indonesia over the past five years and perceived government inaction. Indonesian Muslims are generally characterised as being one of the most moderate communities in the Islamic world, with a long tradition of harmonious coexistence between faiths, and religious extremism confined to the fringes of society. The reliance on polling reflects a shift in Indonesian politics away from doctrinal and philosophical issues to pragmatism. Prominent among the protocols is a requirement that Front Pembela Islam (FPI) leaders ascertain local community sentiment towards an 'objectionable' group. The Ahmadi community, which is estimated to have several hundred thousand members, is largely friendless among major political and social groupings.en_AU
dc.format.mimetypeapplication/pdfen_AU
dc.identifier.isbn9781138100879en_AU
dc.identifier.urihttp://hdl.handle.net/1885/230357
dc.language.isoen_AUen_AU
dc.publisherRoutledgeen_AU
dc.relation.ispartofReligion, Law and Intolerance in Indonesiaen_AU
dc.relation.isversionof1 Edition
dc.rights© 2016 Routledgeen_AU
dc.source.urihttps://www.routledge.com/Religion-Law-and-Intolerance-in-Indonesia/Lindsey-Pausacker/p/book/9781138477285en_AU
dc.titleThe Politics of Religious Intolerance in Indonesia: Mainstream-ism Trumps Extremismen_AU
dc.typeBook chapteren_AU
local.bibliographicCitation.lastpage131en_AU
local.bibliographicCitation.placeofpublicationAbingdon
local.bibliographicCitation.startpage115en_AU
local.contributor.affiliationFealy, Greg, College of Asia and the Pacific, ANUen_AU
local.contributor.authoruidFealy, Greg, u9507219en_AU
local.description.embargo2099-12-31
local.description.notesImported from ARIESen_AU
local.description.refereedYes
local.identifier.absfor160606 - Government and Politics of Asia and the Pacificen_AU
local.identifier.absseo940399 - International Relations not elsewhere classifieden_AU
local.identifier.ariespublicationu5727300xPUB175en_AU
local.publisher.urlhttps://www.routledge.com/en_AU
local.type.statusPublished Versionen_AU

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