Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

The Associativist Account of Killing in War

Loading...
Thumbnail Image

Date

Authors

Lazar, Seth

Journal Title

Journal ISSN

Volume Title

Publisher

Polity Press

Abstract

Many of us believe that pacifism is mistaken. Warfare, though it involves intentional killing, can sometimes be justified. At the same time, we believe humans enjoy fundamental moral protections against being deliberately killed - commonly expressed in the language of human rights. The challenge is to render these two commitments mutually consistent. We could argue that in justified wars those whom we intentionally kill are liable to be killed: they have lost or forfeited the protection of their rights, so killing is just, because it is rights-consistent. Or we could concede that warfare necessarily involves violating rights, but argue that weightier reasons can override those rights violations, rendering warfare all things considered justified, though unjust.

Description

Keywords

Citation

Source

Book Title

Global Political Theory

Entity type

Access Statement

License Rights

DOI

Restricted until

2099-12-31