More than one Adam? Revelation and philology in nineteenth-century China
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Authors
Penny, Benjamin D C
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Australian National University
Abstract
From Marco Polo to Richard Nixon, narratives
of the encounter between Chinese and
Westerners have been defining texts of
European cultures and their descendants.
Successive but sporadic reports from
travellers, missionaries, diplomats, traders
and others have provided a model of an
alternative way of arranging people, of
organizing their lives, of thinking about
the state of being human; one that described
a government that was, or at least
was represented as being, as authoritative
as anything at home, with military power
that could challenge any other, and with
cultural achievements as profound. Traditionally
labelled “inscrutable”, China
nonetheless possessed a written literature,
an esteemed bureaucracy, technological
achievements, complex financial systems,
codes and courts of law, and religions that
had texts, buildings and hierarchies of
priests. In other words, though not like
us at all, they were exactly like us.
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Humanities Research XIV.1 (2007): 31-50
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Humanities Research
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