Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

Dangerous sadness: nervoza among first and second generation Macedonian immigrants to Australia

Loading...
Thumbnail Image

Date

Authors

Misev, Aleksandar
Phillips, Christine

Journal Title

Journal ISSN

Volume Title

Publisher

Carfax Publishing Ltd.

Abstract

Objective: Nervoza is a commonly-used illness category among Macedonian Australians. Although nervoza belongs broadly to the category of ‘nerve illnesses’ little is known of its meaning among Macedonian immigrants, and whether there is intergenerational attrition in its meaning and use. We aimed to explore how nervoza and its treatment are perceived by members of the Macedonian community in Australia. Design: In-depth interviews in Macedonian with 18 participants from the Macedonian community in Melbourne, Australia. Results: Nervoza is a layered concept relating shame, emotional experience and nerves, used as an idiom of distress and sadness in the presence of acute and chronic stressors. Nervoza develops in both the social world (through poverty, grief or the loss of war), and in the psyche of distressed and isolated people. It is viewed as dangerous on many levels: to physical health, as a ‘gateway condition’ to long-term psychological illnesses such as depression and schizophrenia, and to the person’s social well-being. The normalised treatment for nervoza in Macedonia – benzodiazepines – is the subject of significant medical control in Australia. Conclusion: For sufferers of nervoza, the social self is both medicalized and stigmatised. Health services in Australia are often considered marginal in the management of nervoza. Second generation Macedonians viewed the concept as unhelpful, and possibly increasing the stigmatisation of mental illnesses. The lack of knowledge about, and underutilisation of, mental health services and support groups in the Macedonian Australian community should be the focus of community-based inter-generational health literacy initiatives.

Description

Citation

Source

Ethnicity and Health

Book Title

Entity type

Access Statement

License Rights

Restricted until

2099-12-31