Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

Divine omniscience and experience: a reply to alter

Loading...
Thumbnail Image

Date

Authors

Nagasawa, Yujin

Journal Title

Journal ISSN

Volume Title

Publisher

Igitur, Utrecht Publishing & Archiving Services

Abstract

According to one antitheist argument, the necessarily omniscient, necessarily omnipotent, and necessarily omnibenevolent Anselmian God does not exist, because if God is necessarily omnipotent it is impossible for Him to comprehend fully certain concepts, such as fear, frustration and despair, that an omniscient being needs to possess. Torin Alter examines this argument and provides three elaborate objections to it. I argue that theists would not accept any of them because they con ict with traditional Judaeo-Christian doctrines concerning divine attributes.

Description

Keywords

Citation

Ars Disputandi 3 (2003)

Source

Ars Disputandi

Book Title

Entity type

Access Statement

License Rights

DOI

Restricted until

Downloads