The Quest for Karen Unity

dc.contributor.authorSouth, Ashleyen_US
dc.date.accessioned2008-04-14T07:12:32Zen_US
dc.date.accessioned2011-01-05T08:39:49Z
dc.date.available2008-04-14T07:12:32Zen_US
dc.date.available2011-01-05T08:39:49Z
dc.date.created2006en_US
dc.date.issued2006-10en_US
dc.description.abstractIf the Karen National Union wants to continue playing a useful role in Burma, it should stop trying to impose an artificial unity on Karen society. Karen identity means different things to different people. Since before Burmese independence in 1948, elites have sought to mobilize political support around competing ideas of “Karen-ness”. The best known nationalist projects have been those emerging in western-oriented, mostly Christian-led, S’ghaw dialect-speaking communities. For many observers and supporters, the militarized nation-building project of the Karen National Union is the only authentic expression of Karen nationalism in Burma. Indeed, international agencies have played important roles in legitimizing the KNU’s version of Karen nationalism, especially through the provision of humanitarian relief to displaced people, via organizations linked to the KNU. However, the KNU is only one among a number of actors on the Karen political stage and represents only one strand of Karen nationalism.en_US
dc.identifier.citation'The Irrawaddy', Vol.14 no.10 October, 2006, pp. 1-3, http://www2.irrawaddy.com/article.phphttp://www2.irrawaddy.com/article.php?art_id=6437en_US
dc.identifier.urihttp://hdl.handle.net/1885/46627en_US
dc.language.isoenen_US
dc.publisherIrrawaddy Publishing Groupen_US
dc.source.urihttp://www2.irrawaddy.com/article.php?art_id=6437
dc.subjectBurmaen_US
dc.subjectMyanmaren_US
dc.subjectethnic politicsen_US
dc.titleThe Quest for Karen Unityen_US
dc.typeNewspaper/magazine articleen_US
local.contributor.affiliationResearch School of Humanitiesen_US
local.description.refereednoen_US
local.rights.ispublishedyesen_US

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