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Emotion, Affective Practice, and the Taking of Indigenous Ancestral Remains

dc.contributor.authorFforde, Cressida
dc.contributor.authorAndrews, Jilda
dc.contributor.authorAyau, Edward Halealoha
dc.contributor.authorGrant, Madalyn
dc.contributor.authorSmith, Laurajane
dc.contributor.authorTurnbull, Paul
dc.contributor.editorStevenson, Alice
dc.date.accessioned2024-02-16T03:37:30Z
dc.date.issued2022-08-18
dc.date.updated2023-03-19T07:16:09Z
dc.description.abstractThis chapter examines the emotions that have historically underlined and driven the collecting of Indigenous Ancestral Remains and argues that engaging with the emotional content of collecting and repatriation is integral to understanding both the impact of this history and the contemporary importance of repatriation. The ethical case for repatriation has been refuted by Science as being outweighed by the universal good of the preservation of remains in collections-a claim strongly rebutted by Indigenous peoples and their supporters. This stance is characteristic of a tendency to evade discussion of the colonial contexts of Ancestral Remains acquisition, or claims that this past has no relevance in deciding their future. There has been an unwillingness to reflect on what the archives of museums might disclose and what those archives might reveal about the emotions and ambitions through which the intellectual products of scientific research on Indigenous Ancestral Remains were created.en_AU
dc.format.mimetypeapplication/pdfen_AU
dc.identifier.isbn9780198847526en_AU
dc.identifier.urihttp://hdl.handle.net/1885/313664
dc.language.isoen_AUen_AU
dc.publisherOxford University Pressen_AU
dc.relation.ispartofThe Oxford handbook of museum archaeologyen_AU
dc.rights© 2022 Oxford University Pressen_AU
dc.subjectrepatriationen_AU
dc.subjectemotionsen_AU
dc.subjectaffective practiceen_AU
dc.subjectIndigenous Ancestral Remainsen_AU
dc.subjectcollectingen_AU
dc.subjectethical practiceen_AU
dc.subjectemotional legaciesen_AU
dc.subjecthistory of emotionsen_AU
dc.titleEmotion, Affective Practice, and the Taking of Indigenous Ancestral Remainsen_AU
dc.typeBook chapteren_AU
local.bibliographicCitation.lastpage64en_AU
local.bibliographicCitation.placeofpublicationOxford
local.bibliographicCitation.startpage45en_AU
local.contributor.affiliationFforde, Cressida, College of Arts and Social Sciences, ANUen_AU
local.contributor.affiliationAndrews, Jilda, College of Arts and Social Sciences, ANUen_AU
local.contributor.affiliationAyau, Edward Halealoha, Independent Scholaren_AU
local.contributor.affiliationGrant, Madalyn, College of Arts and Social Sciences, ANUen_AU
local.contributor.affiliationSmith, Laurajane, College of Arts and Social Sciences, ANUen_AU
local.contributor.affiliationTurnbull, Paul, University of Tasmaniaen_AU
local.contributor.authoruidFforde, Cressida, u5038916en_AU
local.contributor.authoruidAndrews, Jilda, u4796076en_AU
local.contributor.authoruidGrant, Madalyn, u6057246en_AU
local.contributor.authoruidSmith, Laurajane, u4785059en_AU
local.description.embargo2099-12-31
local.description.notesImported from ARIESen_AU
local.description.refereedYes
local.identifier.absfor430202 - Critical heritage, museum and archive studiesen_AU
local.identifier.absseo280113 - Expanding knowledge in history, heritage and archaeologyen_AU
local.identifier.ariespublicationa383154xPUB40501en_AU
local.identifier.doi10.1093/oxfordhb/9780198847526.013.1en_AU
local.publisher.urlhttps://academic.oup.com/en_AU
local.type.statusPublished Versionen_AU

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