Women of the mysterious forest : women, nature and philosophy : an exploration of self and gender in relation to traditional dualisms in western culture
Abstract
The thesis aims to develop an account of the ecological
self and its relationship to nature which takes account
both of a feminist perspective and of the critique advanced
by recent environmental philosophy, and to understand the
role of gender and gendered nature/culture dualism in the
development of a human identity alienated from nature in
western culture. I argue that the fact that the dominant
human identity has been masculinised has been a major
aspect of the problem. A major resulting theme is concern
with problems in ecofeminism and especially the question of
how far an alternative identity can be based on women and
the affirmation of the feminine.
Chapter One sets e c ological feminism in a political
context, examining its relationships to both feminist and
green theory. Chapter Two reviews the major literature in
the area and its critique of western culture , as well as
examining problems arising from it concerning the history
of patriarchal culture, the status of the »-body as nature,
and tension between accounts stressing dualism and those
stressing difference. Chapter Three problematises both
liberal feminist (androcentric) and radical feminist
(gynocentric) positions, and tries to clarify the range of
options to the androcentric model of human identity, and
what is defensible in the affirmation of the feminine.
Chapters Four, Five and Six d e v e l o p a feminist and
historical perspective on environmental philosophy, arguing
that dualism — a notion clarified in Chapter Four with the
help of gender theory — has shaped not only our concepts
of human identity as alien to nature (Chapter Four), but
also our concept of nature as mechanism (Chapter Five) .
These chapters examine the histo r i c a l legacy of
rationalism, while Chapter Six develops a feminist
perspective on instrumentalism and on the self. This is
built on in Chapter Seven, which also critiques from the p e r s pective of feminist ethics current trends in
environmental ethics and deep ecology, arguing that these
positions have been insuffic i e n t l y sensitive to the
c o n t r i b u t i o n of r a t i onalism to the problem and its
continued influence in their philosophical frameworks.
Chapter Eight returns to consideration of the major theme
of earlier chapters in clarifying the affirmation of the
feminine and options for the reconstruction of gender, and
presents an account which combines elements of both power
and difference analyses.
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