People, place and practice on the margins in a changing climate: Sustaining freshwater customary harvesting in coastal floodplain country of the Alligator Rivers Region, Northern Territory of Australia
Abstract
Human-environment interactions will be profoundly affected by
anthropogenic climate change. Coastal communities, dependent on
freshwater ecosystems for their livelihoods and cultural
practices, are likely to be seriously impacted by rising sea
level. For communities already subject to marginalising forces of
remoteness, poverty or the legacies of colonisation, climate
change impacts will likely compound existing stressors. The
freshwater floodplains of the Alligator Rivers Region in the
Northern Territory, spanning Kakadu National Park and part of
West Arnhem Land, represent such a place. This area is at risk
from sea level rise, particularly saltwater intrusion, while also
home to Aboriginal Australians continuing to practice customary
or subsistence harvesting based on freshwater resources.
In seeking to support sustainable adaptation to climate change in
this context, this thesis examines Indigenous people’s
experiences, in living memory, of responding to past and
persisting social-ecological change. A place-based, contextual
framing approach was used to examine vulnerability and adaptive
capacity. Through semi-structured interviews, trips on country,
cultural resource mapping and archival work, contemporary
patterns of freshwater resource use and Aboriginal people’s
perceptions of changes to their freshwater hunting, fishing and
gathering activities (collectively termed ‘harvesting’) were
examined. Qualitative models were used to conceptualise factors
influencing an individual’s ability to engage in freshwater
customary harvesting and the determinants shaping adaptive
capacity for customary harvesting.
The social-ecological drivers of change in freshwater harvesting
practices raised by respondents included: existing threats from
introduced animals and plants, altered floodplain fire regimes
and the ‘bust then boom’ in saltwater crocodile population
following recovery from commercial hunting. These all had
implications for sustaining customary harvesting practices
including restricting access and the transmission of knowledge.
Impacts driven by the introduced cane toad, invasive para grass
and saltwater crocodile population change, represent examples of
solastalgia, particularly for women’s harvesting practices. In
addition to environmental conditions, determinants of adaptive
capacity of customary harvesting included; mobility on country-
particularly supported through on country livelihoods and
outstations, social networks facilitating access and knowledge
sharing, health and well-being and inter-generational knowledge
transmission. Past experience of saltwater intrusion facilitated
by feral water buffalo in Kakadu was examined through the lens of
social learning, as a historical analogue for future sea level
rise. These experiences were shown to influence contemporary
perceptions of risk and adaptive preferences for future sea level
rise. Customary harvesting was also found to offer unique
opportunities to improve remote Indigenous development outcomes
across diverse sectors.
To build adaptive capacity supporting freshwater customary
harvesting practices in this context it will be essential to;
understand historical trajectories of social-ecological change,
recognise the potential for diversity within groups- including a
gendered analysis of adaptive capacity, address existing
social-ecological stressors and foster knowledge collaborations
for supporting knowledge transmission, the co-production of
knowledge and sustaining social networks. Facilitating a social
learning environment will be particularly crucial in supporting
local autonomy, leadership and experimental learning, and is
particularly beneficial in jointly managed protected area
contexts. Most importantly, incorporating local Indigenous
knowledge, values, perceptions of change and risk into
locally-developed adaptation strategies will be essential in
developing more culturally relevant and thus sustainable,
adaptation pathways.
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Keywords
climate change, Indigenous ecological knowledge, adaptation, Kakadu National Park, West Arnhem Land, Gunbalanya, Kunbarlanja, Alligator Rivers Region, Northern Territory of Australia, freshwater resources, customary harvesting, coastal floodplains, sea level rise, freshwater wetlands, First Nation Peoples, Aboriginal people, Indigenous natural and cultural resource management, joint-management of protected areas, social-ecological systems, freshwater country, Kunwinjku seasons
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