Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

Narrating the gate and the path: place and precedence in South West Timor

dc.contributor.authorMcWilliam, Andrew R
dc.date.accessioned2017-05-03T01:01:56Z
dc.date.available2017-05-03T01:01:56Z
dc.date.copyright1989
dc.date.issued1989
dc.date.updated2017-04-29T08:46:03Z
dc.description.abstractThe purpose of this thesis is to explore the historical and cultural dimensions of contemporary settlement patterns in the southern central highlands of West Timor. The Atoin meto people of this region are subsistent agriculturalists who live out their lives in the restricted world of household and hamlet. Social networks within and between hamlets are organised on the basis of dispersed clan group affiliations and marriage alliance. Knowledge of the past is recorded and expressed through an oral narrative tradition which provides a legitimating discourse for establishing claims in the present. In this thesis I draw on one exemplary oral narrative from the prominent clan group Nabuasa. This provides a basis for reconstructing the former political order in the study area of southern Amanuban. The analysis of the narrative reveals that the Nabuasa clan came to occupy the central position of an autonomous political system founded on an expansionary cult of warfare and headhunting. The history of twentieth century southern Amanuban has been one of diverse change. I argue, however, that Atoin meto communities maintain an orientation to the political order of the past and the central Nabuasa position within it. The legacy of this orientation may be observed in the patterns of land tenure, marriage alliance, and the system of localised political authority. These practical concerns are symbolised and represented through an inherited corpus of metaphorical idioms expressed in a pervasive dyadic form. These recurrent metaphors of life, such as gate and path, trunk and tip, female and male, and inside and outside, express cultural notions of relative precedence and social continuity. In these and other ways the present is constituted in terms of the past. Social reproduction is ordered by a system of asymmetrically structured social relations, articulated by a complex of gift exchange and legitimated and framed by recourse to historical precedent.en_AU
dc.format.extent324 p.
dc.identifier.otherb1737792
dc.identifier.urihttp://hdl.handle.net/1885/116752
dc.language.isoenen_AU
dc.subject.lcshEthnology Indonesia Amanuban
dc.subject.lcshSocial structure Indonesia Amanuban
dc.subject.lcshAmanuban (Indonesia) Social conditions
dc.subject.lcshAmanuban (Indonesia) Economic conditions
dc.subject.lcshIndonesia Politics and government
dc.titleNarrating the gate and the path: place and precedence in South West Timoren_AU
dc.typeThesis (PhD)en_AU
dcterms.valid1989en_AU
local.contributor.supervisorFox, James J.
local.description.notesThis thesis has been made available through exception 200AB to the Copyright Act.en_AU
local.identifier.doi10.25911/5d74e32cce2df
local.identifier.proquestYes
local.mintdoimint
local.type.degreeDoctor of Philosophy (PhD)en_AU

Downloads

Original bundle

Now showing 1 - 1 of 1
Loading...
Thumbnail Image
Name:
b17377924_McWilliam_Andrew_R.pdf
Size:
116.86 MB
Format:
Adobe Portable Document Format