Can introducing collaboration and trade and exchange into the photographic encounter respond to the inherent potential for exploitation, abuse and humiliation in traditional documentary photography? And, will doing this still maintain documentary photography's ability to capture the reality of living in towns in decline in Australia?
Abstract
Documentary photography is built on assumptions of factual
objectivity, and seeks to provide direct access to human
experience and emotion. Throughout its long history it has become
synonymous with the recording of social conflict and human
misery. However, it has also been criticised for exploiting,
abusing and humiliating its subjects, as viewers often look at
the downtrodden and their reality from a position of relative
privilege
and passivity. My exhibition of photographs and photobook
collectively titled Other People’s Lives, and supported by the
accompanying exegesis, challenge traditional documentary
photography and propose a more
ethical approach. The works are the result of fieldwork-based
photographic practice involving people living in small towns in
decline in Australia. My methodology examines whether
collaboration and introducing notions of trade and exchange into
the photographic encounter can respond to the inherent potential
for exploitation, abuse
and humiliation in documentary, whilst still maintaining its
ability to capture the reality of those people living in towns in
decline. The medium of the photobook, combining text and image,
allows for a deeper
exploration of subjects and their surrounds, whilst the exegesis,
through two key case studies - Richard Avedon’s In The American
West and Walker Evans and James Agee’s Let Us Now Praise Famous
Men - examines the relationships between subjects and
photographers, including the impact of making payments to
subjects, the effect of celebrity and the idea of trade and
exchange in the photographic encounter. The research project
references critiques of photographic practice by Ariella Azoulay,
Susan Sontag, Roland Barthes and John Berger, as well as
reflecting on
work by a selection of contemporary documentary photographers
that relates to the development of the methodology and aesthetic
in the research project.
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