A genealogy of 'demand sharing': From pure anthropology to public policy
Abstract
In 1993, Nicolas Peterson introduced a novel concept—‘demand sharing’—into
the anthropological lexicon via his article ‘Demand sharing: reciprocity and the
pressure for generosity among foragers’ (cf. Gomes, Kwok, Martin and Saethre,
this volume). The article is Peterson’s most cited work,1
and the concept has
been quickly adopted and adapted by anthropologists in Australia and abroad.
‘Demand sharing’ has also been influential in Australia outside academic domains
as it has been used to explain the absence of individual or household control over
resources, thereby (partially) justifying the quarantining of Indigenous people’s
welfare income by the state (on welfare, see also Martin, Ono and Saethre, this
volume). In this chapter, I trace the genealogy of demand sharing since 1993 as
it has evolved from a purely anthropological concept to one that is dominant in
popular discourse about Indigenous Australians and that is being harnessed to
legitimate actions taken by the Australian Government to improve the lives of
Aboriginal subjects in the Northern Territory.
Description
Keywords
Citation
Collections
Source
Ethnography and the Production of Anthropological Knowledge: Essays in Honour of Nicolas Peterson
Type
Book Title
Ethnography and the Production of Anthropological Knowledge: Essays in Honour of Nicolas Peterson
Entity type
Access Statement
Open Access via publisher website