Patronage and politicization : a study of a Thai factory in the 1970s
Abstract
This thesis is an analysis of the changes being
wrought in traditional social relationships in a factory in
Bangkok in the mid-1970s. The analysis looks at the
different structures of meaning being developed by the two
major groups involved in this essentially novel situation -
the employer/manager group and the employees. It is suggested
that, while relationships derived from the agrarian nature
of traditional Thai society still operate in a residual
sense in the Factory, they are in fact emphasized and
promoted by management in an attempt to forestall and contain
the development of alternative structures by the workers.
Nevertheless, despite these, in many ways, successful attempts,
there is evidence that a new form of consciousness is in fact
emerging amongst the workers, best described as the development
of class consciousness based on their situation as
industrial employees in a capitalist mode of production. The
main evidence for this is found in the setting up of a Trade
Union - still a minority worker organization in Thailand -
within the Factory, and in its history both before and after
the coup d'etat of October, 1976. This has meant the coexistence
of two essentially incompatible systems within
the Factory - a patron-client system and a growing class
system. At the time under discussion (September 1976 to April
1977), the development of class consciousness was limited to
very specific actions and areas, and was, in general,
peripheral to the life of the Factory. The patron-client
relation is still very dominant, although its own ongoing development is in the direction of increasing systematization.
It is only marginally challenged, but, where this does happen,
the challenge is in terms of emerging class consciousness on
the part of the workers, and not in its own terms. Moreover,
conflict between these two systems is seen to be endemic,
because of the ambiguities inherent in the change in the
structural role of the patron-client bond. This is associated,
in the industrial context, with a lack of agreement between
the two groups involved on the definition of the terms of
their relationship, whether it is one of diffuse traditional
reciprocity, or of clearly limited legal contract. The
evidence is that, while the workers are willing to accept the
more diffuse relationship where it works to their advantage,
they interpret it in essentially contractual terms, and,
where the two systems do come into conflict, they see
themselves as members of a working class rather than of an
all-embracing factory community.
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