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Faith, fashion and social reform : a family of quaker drapers in colonial Hobart

dc.contributor.authorClynk, Jennifer Elise
dc.date.accessioned2016-10-18T02:39:50Z
dc.date.available2016-10-18T02:39:50Z
dc.date.copyright2015
dc.date.issued2014
dc.date.updated2016-10-18T00:48:32Z
dc.description.abstractReligion has been largely overlooked in the study of clothing trades and fashion consumerism in the dress history of colonial Australia. While the majority of colonial society used fashionable dress to display wealth and rank, for plain religious sects such as Quakers (the Religious Society of Friends) rejecting fashion signalled their morality. Australian Quakers' relationships with fashion in their personal wardrobes or businesses are underexplored. In the nineteenth century, three generations of the Mather family were respected drapers, philanthropists and members of a staunch Quaker sect in Hobart, Tasmania, the stronghold of colonial Australian Quakerism. This thesis examines how Quaker belief was performed in the Mather drapery shops by exploring the Quaker notion of consistency between internal beliefs and outward practices, and the prerogative of Quakers to act as moral role models for society. It demonstrates how the Mather family drapers upheld their religious testimonies of plainness, pacifism and integrity while maintaining successful stores. This thesis reasserts the agency of Quaker retailers in the clothing choices of non-Quakers. Research was conducted from an interdisciplinary 'new dress history' and material religion approach. Sources included dress objects, correspondence, diaries, photographs and advertising. Pierre Bourdieu's notion of habitus was applied to explore the way Quaker belief and discipline created a moral atmosphere in the drapery store, and Michel Foucault's theory of panopticism accounted for how this atmosphere was projected on to Hobart society through their customers as a disciplinary strategy. This thesis argues that underlying the negotiation of faith and fashion was the drapers' desire for the improvement or perfectibility of society through selling certain kinds of dress. I have called the process by which this occurred 'convinced consumption'. This is the first study of colonial Australian Quaker drapers, making it an original contribution to Australian dress history and Quaker studies.en_AU
dc.format.extentxi, 289 leaves
dc.identifier.otherb3732786
dc.identifier.urihttp://hdl.handle.net/1885/109320
dc.language.isoenen_AU
dc.subjectreligionen_AU
dc.subjectclothing tradesen_AU
dc.subjectfashionen_AU
dc.subjectconsumerismen_AU
dc.subjectdressen_AU
dc.subjecthistoryen_AU
dc.subjectcolonialen_AU
dc.subjectAustraliaen_AU
dc.subjectQuakersen_AU
dc.subjectHobarten_AU
dc.subjectTasmaniaen_AU
dc.subjectMatheren_AU
dc.subjectdraperyen_AU
dc.titleFaith, fashion and social reform : a family of quaker drapers in colonial Hobarten_AU
dc.typeThesis (PhD)en_AU
dcterms.valid2014en_AU
local.contributor.affiliationAustralian National University. School of Archaeology and Anthropologyen_AU
local.contributor.supervisorPeoples, Sharon
local.description.notesThis thesis has been made available through exception 200AB to the Copyright Act.en_AU
local.identifier.doi10.25911/5d7786e29527d
local.mintdoimint
local.type.degreeDoctor of Philosophy (PhD)en_AU

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