Economic governance in failed states : a study of the money men in Afghanistan
Abstract
Can transitive state-building and post-conflict reconstruction models ever exist in a
vacuum, or must they always be crafted to specific circumstances? Much of the current
discourse and practice around state-building and war economies seeks to understand how
change can be achieved through an analytic lens that poses dichotomies of formal versus
informal institutions, public versus private authority, and legal versus illegal or morally
unacceptable activity. Through an examination of the 'money men', or hawala networks, in
Afghanistan, this thesis reflects on the political, social, and economic mechanisms of
institutional change that tend to be excluded from such thinking on post-conflict states. It
argues that the above dichotomies not only begin to dissolve when considering the
predicament of local money dealers, but that more important dynamics emerge around the
legitimacy of change and the challenge of how to reconcile broad models with specific and
unique contexts.
For all the media and policy attention given to the 'money men' of Afghanistan in
the wake of 9111, little remains known about the institutions that support these groups, how
they have survived and adapted throughout the centuries, and why they continue to persist
into the present day despite state collapse and subsequent efforts to regulate, disrupt, or
replace them with formal structures. Using a dynamic bottom-up approach, this study
combines archival and qualitative research methods to unravel the money dealer's unique
predicament in Afghanistan.
As prospects for security and development worsen in major parts of Afghanistan,
and opium trafficking - supported by informal financial mechanisms - is consistently
identified as one of the major obstacles to a durable peace, it seems timely to improve on
current examinations of how powerful socio-economic networks like those of the money
men persist and function under strain. There are clear implications for aid and regulation in
the context of post-conflict reconstruction; hence the study addressees these two areas
throughout, framing the analysis with a critique of the 'liberal peace' paradigm. In providing a bottom-up perspective, this thesis draws extensively on interviews
conducted in and around the money bazaars of Afghanistan and NWFP in Pakistan where it
was necessary to employ the use of sociological, anthropological, psychological, and
political science concepts to enhance the excessively macro-level, state-focused debate that
dominates thinking on economic governance systems in 'failed states' within the field of
politics and international relations. The melding of both new and existing concepts across
disciplines permits a fresh and more rigorous examination of what form economic
governance can take when chaos supposedly reigns. Boundaries between peace and war, the
legal and illegal, cultural and rational economic, criminal and benign, and the pressures of
survival and profit, are found to meet and blur in ways that inspire both a revision of the
widespread criminalisation accounts of 'informal economies' and closer focus on the
burgeoning question of 'legitimacy contests' in transition.
Overall, in response to the challenge facing 'state-builders' of how to reconcile
broad models with unique contexts, the thesis examines what key mechanisms of political,
social and economic change are revealed when the typical IR view of state-building is
adjusted to consider the institutions that not only support society during periods of
instability, but also have the potential to be harnessed for greater international stability.
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