Values and green politics: a rhetorical interpretation of the role of values in green political processes
Abstract
This thesis explores the role of values in the conduct of green politics. In
political science and sociology this topic is most commonly addressed in
terms of theoretical approaches that aim to identify green politics in terms
of a distinct set of values. Such approaches attribute the emergence and
growth of green politics to value change. I argue that this conventional
wisdom is based on a misunderstanding of the significance of values in
political processes. One consequence of this misunderstanding is that a
number of typical issues that face green political organisations are not
adequately addressed. In particular, attempts to identify green politics in
terms of values disregard the ambiguity that is a central feature of
normative political discourse.
In this thesis I develop an alternative approach which considers values as
a type of good reason which is deployed in the context of rhetorical
argument. In doing so, I investigate the relationship between values and
other types of rhetorical reasoning. Green politics is a type of politics in
which normative reasons are characteristically privileged in political
discourse. I refer to this rhetorical privileging as 'value primacy'.
The second part of the thesis examines the consequences of value primacy
for green political action taking as a case study a series of discussions
among Australian green activists. These greens were engaged in drawing
up structures and mechanisms for political co-operation with a view to
forming a political party or network. This case study demonstrates the
various ways in which values are used rhetorically in the practice of green
politics. In particular, it reveals a great deal of ambiguity and flexibility in
the conduct of normative discourse among greens. I also explore some of
the perverse effects that follow from attempts to implement green
political values in the light such ambiguity. Many of the problems
identified in the Australian example can be generalised to the experiences
of other green political organisations. This exploration of the perverse
effects of green normative rationality suggests that the emphasis that both
academic analysts and green activists place upon value change and
conversion as a way of understanding green politics is unwarranted.
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