The transformation of the traditional Tongan polity : a genealogical consideration of Tonga's past
Abstract
This study of traditional Tongan political history focuses on how Tongan
genealogies and succession lists structure, and are structured by, cultural ideals and
political processes. Their fluid nature as legitimizing charters of rank, authority and
power is embraced in order to appreciate differing, and often contradictory, versions of
Tongan history. The place of genealogies and succession lists in a Tongan construction of
the past is explored and is incorporated in a history of not only individuals and events,
but also of transformations of cultural processes, especially as they relate to Tongan notions
of hereditary rank and chieftainship. The enduring and sacred nature of these notions
is juxtaposed against the dynamics of status rivalry and the exercise of power. The
record of both the enduring and dynamic forces, it is argued, is embedded in the
genealogical traditions of Tonga. Consequently, the traditions are used as a focus point
of the study: methodologically, in that they form a significant part of the source
material, and stylistically, by providing a central structural theme to the thesis.
The Prologue provides a geographical introduction to the Tongan archipelago, as
well as Tonga’s relationship to the larger region of western Polynesia. Temporally, the
study begins with the beginning of the Tongan universe and the divine chieftainship
(Tu‘i Tonga) as expressed in the Tongan creation myth cycle (Chapter Two). Chapter
Three chronicles the reigns of the early kau Tu ‘i Tonga and considers the successful
challenge of their absolute authority by a ‘younger’ collateral lineage. This resulted in
the creation of a bipartisan chieftainship of a sacred ruler (Tu‘i Tonga) and a secular
ruler (Tu ‘i Ha‘atakalaua). The existence of early Tongan imperialism in western
Polynesia is also investigated. Chapter Four explores the possibility of an extended
period of exile for the Tu‘i Tonga in Samoa and the re-establishment of the title within
Tonga. In addition, the successful challenge of the ruling secular title (Tu‘i
Ha‘atakalaua) by a ‘younger’ collateral lineage, the establishment of the Tu ‘i
Kanokupolu title as well as the proliferation of other chiefly titles which accompanied
this challenge are considered. Internal rivalry between holders of the Tu ‘i Kanokupolu
title and their ambitions to abolish the authority and status of the Tu‘i Tonga are dealt
with in Chapter Five. Chapter Six focuses on the consolidation of secular rule, including
the emergence of internal political struggles, after the denigration of the sacred ruler.
Chapter Seven moves to a final consideration of the enduring nature of a sacred and
hereditary Tongan chieftainship and its transformation rather than ultimate abolition.
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