Village and state in "new order" Bali
Abstract
This thesis documents the complex process by which a
conservative village, Brassika, in South Bali, has been
absorbed into the nation-state of Indonesia.
National-level political events such as the Land
Reform Act of 1960 and the Gestapu coup and its violent
aftermath have led to a significant redistribution of
agricultural land in Brassika. The Puri, the traditional
ruling house of the village and major landowner, has
transferred significant amounts of land to new owners.
Government policies and development programmes have
enmeshed the villagers in the Indonesian macroeconomy.
Green Revolution technology, the Family Planning programme
and a wide range of other development programmes have been
widely adopted. Government legislation has also caused the
introduction of new bureaucratic structures in the village,
leading to a loss of local autonomy. The political role of
the Puri in the village has also being transformed.
One important 'New Order' policy has been to expand
the national school system and thus to "equalize" access to
the fruits of economic development. Access to schooling has
consequently expanded rapidly in the New Order period, but
in Brassika, boys, especially high-caste boys, have enjoyed
far greater access to schools than girls. Schooling thus
reproduces traditional elite positions and cannot be
regarded as an agent for equal opportunity. Further,
schools have a curriculum which emphasizes citizenship and
the power of the state. Schooling is thus a form of
political control. 'New Order' ideology stresses the value of progress,
order and stability. The 'New Order' period has been
characterized by comparative social order, prosperity and
stability. Traditional political theory in Bali also
emphasizes the importance of order and legitimate rule
signified by the possession of sakti. The prosperous,
stable reign of the traditional village head, the Cokorda,
was partly a creation of the New Order government and
partly the product of an inherited tradition of legitimate
rule. His recent move into the Indonesian bureaucracy
reflects modern elite interests in the supra-village sphere
of the government. It also signals the separation of the
political tie between Puri and village.
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