Omalyce : an ethnography of the Ikwaye view of the cosmos
Abstract
This ethnographic interpretation of the Ikwaye view of the cosmos
is based on the following presuppositions:
a) human experience of the world as a whole (cosmos) is an
a priori ontological fact ;
b) a view of the cosmos is a cultural construct expressing the
metaphysical conception human beings have of their relation
with the social and natural world.
For the Ikwaye the cosmos is an anthropomorphic realm envisaged
as the body of the male creator Omalyce. The main focus of the
thesis is the interpretation of the nature of this conception both
as a tacit dimension of everyday life existence and as a more
articulate view expressed by one gifted informant. I further show
that the Ikwaye view of the cosmos legitimates the ideology of male
primacy in the procreation and perpetuation of life .
The Ikwaye cosmological notions are tacit and generated through
the mythopoeic process. This process is interpreted as a dimension
of the Ikwaye lived experience of the world. Since the Ikwaye view
of the cosmos is not a structured body of knowledge - an explicit
cosmology - I emphasize my active role as an ethnographer in
rendering explicit the meanings of their experience of the world.
In this task I am guided by phenomenology and hermeneutics.
The key concepts in the Ikwaye view of the cosmos are the
macrocosmos, microcosmos, and autogenesis.
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