Contesting the "Common Destiny": Citizenship in Decolonising New Caledonia
Abstract
For forty years, the political landscape of the French
territorial community sui generis of New Caledonia has been
divided on the question of independence. In 1998, pro and
anti-independence leaders signed the Noumea Accord with the
French Government agreeing to a referendum on independence in
November 2018 and a gradual, irreversible transfer of certain
sovereign powers to New Caledonia. One of the most controversial
aspects of the agreement concerned the creation of a
“citizenship of New Caledonia”, constituting the basis for
restrictions to voting rights in local provincial-level elections
and the protection of local employment. Moreover, it acts as a
social, legal and political mechanism for the construction of the
“common destiny” among the New Caledonian population, which,
in the event of independence, will transform into a nationality.
New Caledonia thus became the first part of France to possess its
own distinct citizenship, breaking with the principle of
indivisibility at the foundation of the Republic since the French
Revolution. Considerable opposition has emerged in response to
the exclusion of many thousands of French citizens from New
Caledonian citizenship who do not satisfy the minimum residency
requirements. However, proponents of citizenship argue that it
is a necessary element of the decolonisation process, acting as a
counter-measure to immigration, which risks preventing the
indigenous Kanak population from being heard at the ballot box
concerning New Caledonia’s future.
This thesis provides an interpretive analysis of how citizenship
is claimed and contested in New Caledonia. It examines how the
decolonisation process shapes the distribution of rights and
obligations associated with citizenship, exploring in depth how
people construct legitimacy within the political community. Such
a study enriches our understanding of contemporary processes of
decolonisation, especially in overseas territories, where
scholars often overlook the politics of citizenship. It is
argued that the decolonisation process necessitates a
re-conceptualisation of the political community, both in relation
to the dynamics of inclusion and exclusion derived from the
colonial past and contemporary debates over migration between
metropole and territory. In the New Caledonian case, the Kanak
independence movement has contested the universal basis of French
republicanism, while New Caledonian citizenship invites a serious
reflection on the moral legitimacy of non-indigenous populations
within the political community. This thesis therefore
illuminates the problematic nexus between legally defined
political communities and the complex questions of identity and
belonging that emerge from colonisation. Regardless of the
outcome following the end of the Noumea Accord transitionary
period, the matter of citizenship is likely to persist well into
the future.
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