Cruel Intensions: An Essay on Intentional Identity and Intentional Attitudes
Abstract
Some intentional attitudes (beliefs, fears, desires, etc.) have a
common focus in spite of there being no object at that focus. For
example, two beliefs may be about the same witch even when there
are no witches, different astronomers had beliefs directed at
Vulcan, even though there is no such planet. This relation of
having a common focus, whether or not there is an actual concrete
object at that focus, is called intentional identity. In the
first part of this thesis I develop a new theory of intentional
identity, the triangulation theory, and argue that it has
significant advantages over the extant theories of intentional
identity in the literature. Empty attitudes (attitudes that are
not, prima facie, about anything that exists) will serve as
useful cases for testing theories of intentional identity.
In the second part, I put the theory developed in the first part
to work. I use triangulation theoretic tools to shed light on
other debates about intentional attitudes. Some issues to which
intentional identity are relevant are the debate about the
content of intentional attitudes, the issue of whether or not we
need to appeal to external constraints on the content of
intentional attitudes, how we should understand the agreement and
disagreement of attitudes, how we should construe communication
and how we ought to solve Kripke’s puzzle about belief. The
second part of this thesis also motivates a broadly internalist
and individualistic approach to the con-tent of intentional
attitudes; it turns out that if we take a closer look at the
narrowly construed psychological states of agents we find
materials that allow us to make sense of phenomena usually
associated with externalist constraints on the content of
attitudes (such as causal constraints and eligibility
constraints) in a new way.
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