Everyday World Heritage
Abstract
The World Heritage Convention is currently implemented in over
1,000 cultural, natural and mixed heritage sites around the world
including Australia. Motivations for World Heritage nomination
are varied and though these reasons often affect the way World
Heritage is implemented, there is little contemporary,
ethnographic, site-specific research on what happens at sites
after World Heritage inscription.
Acknowledging traditional sociology’s environmental ‘blind
spot’ this thesis investigates the effects of ‘natural’
World Heritage implementation through practicing a ‘sociology
of associations’. By using the analytical tools of
Actor-network theory (ANT) it traces these associations between
actors in the Greater Blue Mountains World Heritage Area; a
‘natural’ World Heritage site in Australia. This thesis
exposes the effects of World Heritage implementation by
‘following the actors’, human and non-human, and gathering
empirical evidence through interviews, observations and
documentary analysis. The ‘post-humanist’ tenets of ANT allow
the researcher to shift the locus of power and analytical primacy
to reimagine the ordering of actors in the World Heritage area.
World Heritage is reimagined not as a fixed concept or
homogeneous unit of analysis but as a heterogeneous assemblage of
actors whose narratives constitute a World Heritage network. The
three narratives that emerged in this research, of disengagement,
lost opportunities and business as usual, provide a powerful
insight into the effects of World Heritage implementation and the
associations and ordering of actors that negotiate and configure
a specific translation of World Heritage.
These three narratives ‘speak’ for World Heritage in specific
and unexpected ways. The narrative of disengagement suggests that
World Heritage is overshadowed by more pressing life concerns.
The narrative of lost opportunities suggests that hope for the
potential of World Heritage implementation has turned into
disappointment or frustration. The narrative of business as usual
suggests that implementation is strongly influenced by corporate
exigencies, and shrinking resources.
These narratives reveal the process by which World Heritage is
translated from inscription to implementation and from concept to
practice. This translation of World Heritage through the
‘everyday’ associations of human and non-human actors
provides rare insights into how World Heritage is conceptualised
and implemented in Australia. More broadly, these insights
highlight the consequences of communicating World Heritage
values. This thesis makes an important contribution to our
understanding of how these values are translated and how it can
impact World Heritage implementation.
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