Warlpiri women's yawulyu ceremonies : a forum for socialization and innovation

dc.contributor.authorDussart, Francoise
dc.date.accessioned2017-02-28T00:56:37Z
dc.date.available2017-02-28T00:56:37Z
dc.date.copyright1988
dc.date.issued1988
dc.date.updated2017-02-28T00:01:34Z
dc.description.abstractThis thesis examines the ritual life of Warlpiri women in the Central Desert community of Yuendumu. Though there is now a growing literature on the ritual life of Aboriginal women, these works present generalized accounts of women as a category in their ritual activity which obscures the social dynamics and processes that are central to women's religious life. I argue that a fuller understanding of women's ritual life in Warlpiri society in particular and of Aboriginal women's lives more generally is dependent on seeing women as individual social actors. The thesis therefore concentrates on the activities and motivations of individual women in the most common form of women's ceremony at Yuendumu, the yawulyu. The analysis provides access to the complex issues of power and competition among Aboriginal women, and goes a long way to defining the role of women in the ritual life of the community at large. The introductory chapter reviews the literature on women and their religious lives. Chapter two provides an overview of the main Warlpiri religious concepts, in particular of the principal features of the Dreaming and its manifestations and the formal aspects of women's rights and duties that fulfil in the ritual domain. The third chapter describes women's life cycle in terms of their ritual career and argues that women continue their role as nurturers beyond the end of their reproductive life by redirecting their energies into ritual activities. Chapter four examines the acquisition and transmission of knowledge. Chapter five defines the ritual domain of yawulyu, and distinguishes this ceremony from others performed by women. The sixth chapter provides a detailed case study of the organization and performance of yawulyu ceremonies. And chapter seven describes the integration of 'new' Dreams and dances into an existing ceremony. I conclude by recapitulating some of the major points made in the thesis and by making some suggestions concerning the future of Warlpiri women's acquisition of status and prestige in the social and ritual spheres.en_AU
dc.format.extentxii, 283 leaves
dc.identifier.otherb1697123
dc.identifier.urihttp://hdl.handle.net/1885/112716
dc.language.isoenen_AU
dc.subjectritualen_AU
dc.subjectreligious lifeen_AU
dc.subjectWarlpirien_AU
dc.subjectwomenen_AU
dc.subjectCentralen_AU
dc.subjectDeserten_AU
dc.subjectcommunityen_AU
dc.subjectYuendumuen_AU
dc.subjectsocialen_AU
dc.subjectdynamicsen_AU
dc.subjectyawulyuen_AU
dc.subject.lcshAboriginal Australians Australia Yuendumu (N.T.)
dc.subject.lcshWomen, Aboriginal Australian Rites and ceremoniesAustralia Yuendumu (N.T.)
dc.subject.lcshWarlpiri (Australian people) Australia Yuendumu (N.T.)
dc.titleWarlpiri women's yawulyu ceremonies : a forum for socialization and innovationen_AU
dc.typeThesis (PhD)en_AU
dcterms.valid1988en_AU
local.contributor.supervisorPeterson, Nicolas
local.contributor.supervisorMorphy, Howard
local.description.notesThis thesis has been made available through exception 200AB to the Copyright Act.en_AU
local.identifier.doi10.25911/5d74e79ad7574
local.identifier.proquestYes
local.mintdoimint
local.type.degreeDoctor of Philosophy (PhD)en_AU

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