Placing Hospitality: Iranian Citizens and Afghan Refugees in the City of Shiraz
Abstract
Iranian hospitality is not enacted only at the border, but in the
everyday interactions between Iranian citizens and Afghan
refugees at sites of national significance in and around the city
of Shiraz.
In my thesis I take the broad notion of hospitality—as
articulated by Jacques Derrida and engaged with by numerous
scholars over a number of decades and across a broad range of
disciplines—and place it in the Shirazi locale. I argue that
shifting policies and practices towards refugees between 1979 and
2014 run parallel to shifting notions of what it means to be
Iranian. The tension between Islamic and historical-nationalist
discourses of identity forms the background for my exploration of
hospitality in the context of the relationship between Iranians
and Afghans in Shiraz. I seek to understand the interplay between
identity and hospitality as expressed through the notion of
‘Iranian hospitality,’ which itself emerges out of variously
competing and intersecting Islamic, historical and literary
narratives.
Narratives of identity and hospitality adhere to particular sites
in and around the city of Shiraz. I locate three sites (or
clusters of sites) around which some of the most significant
myths of Iranian nationalism have been woven and over which
Shiraz exerts a certain proprietorship. These sites can be
broadly categorised as religious sites (amongst which I include
two major shrine complexes within the city), historical sites
(centred primarily on the Persepolis ruins located just north of
Shiraz) and literary sites (focussed on the mausoleums of two
Shiraz-based classical Persian-language poets). I explore these
sites both in terms of their symbolic significance in Iranian
constructions of the hospitable nation and as lived spaces in
which Iranian citizens and Afghan refugees interact (or, indeed,
fail to interact).
Techniques of social anthropology lie at the very heart of my
thesis. By inserting myself, as an ethnographer-guest, into a
space of hospitality, I have sought to explore how hospitality
maps onto the city and its surrounds. Furthermore, by tracing
modalities of inclusion and exclusion in the urban space I offer
an alternative to state-centric narratives of migration.
In this thesis I have examined how a principle of hospitality
comes to be articulated and experienced in Iran. I have shown
that such a principle is not static but in fact shifts and
changes over time and in accordance with shifting notions of
identity. As I have interrogated the idea of Iranian hospitality
in light of the occasionally fractious relationship between
Iranian-citizens and Afghan-refugees in the city of Shiraz, I
have exposed tensions and contradictions in the Iranian
construction of national identity. At the same time, I have
concluded that within the current hostile environment for Afghan
refugees in Iran, the potential for hospitality remains.
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