Frustrated Modernity: Kerewo Histories and Historical Consciousness, Gulf Province, Papua New Guinea
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Di Rosa, Dario
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Canberra, ACT : The Australian National University
Abstract
This thesis takes Kerewo historical consciousness as the frame
for an analysis of the ways in which reflections on the past are
fundamentally informed by orientations towards the future. In
particular, I draw on various representations of the historical
event of the killing of missionary James Chalmers in 1901, and
its consequences, to explore local conceptions of modernity as a
moral state withheld from Kerewo in the absence of a
reconciliation with their past. This particular historical
episode occupies a central place in contemporary Kerewo
understandings of their perceived marginality within the
post-Independence state of Papua New Guinea, and more widely in
the world system.
This marginality is manifest in Kerewo daily experience as a lack
of services and infrastructure, despite the presence in the area
of a multi-billion dollar resource extraction enterprise. The
roots of this perceived lack of ‘modernity’ are sought in the
colonial past, and articulated in moral terms through historical
narratives. The colonial era emerges from these narratives as the
period in which Kerewo were exposed to modernity in its
ideological and material forms. Yet, the promises and expectation
of an amelioration of life conditions engendered by several
colonial discourses never materialised, leaving contemporary
Kerewo people with a sense of frustrated modernity. It is the
conflation of the colonial era with the idea of modernity that
informs Kerewo historical consciousness, and thus it is by
ritually addressing the colonial past that Kerewo people seek to
transform the ‘frustrated modernity’ of the present into a
better future.
What emerges from the analysis of the historical and ethnographic
material that constitutes the core of this dissertation is that
historical consciousness consists fundamentally of a social
process – which emerges from the social labour of history-
making – to apprehend present conditions through reflection on
the past informed by competing orientations toward the future.
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