Inter-species ethics : Australian perspectives : a cross-cultural study of attitudes towards non-human animal species
Abstract
This thesis presents an Australian-oriented cross-cultural study of
attitudes towards non-human animal species. It is divided into three
sections. In the first section, ideas and considerations of five
Australian philosophers - H.J. McCloskey, John Passmore, Peter Singer,
and Val Plumwood and Richard Sylvan - are surveyed. This section is
divided into three parts: morally relevant characteristics, arguments
for recognizing moral consideration, and calls for new ethics. In the
first part, the possibility of non-human animals possessing morally
relevant characteristics such as interests, self-awareness, moral
autonomy, rationality and a soul are considered and doubt is cast on
these characteristics being exclusive to humans. In the second part,
instrumental, prudential, and extension arguments and rights are
considered. Advantages and disadvantages of each type of argument are
given. In the third part, deep green theory and deep ecology are
considered as answers to calls for a new environmental ethic. In the
second section, attitudes and practices of Australian Aborigines are
given. This section is also divided into three parts: an overview of
Aboriginal attitudes and worldviews, the attitudes and practices of the
Wik of North Queensland, and the attitudes and practices of the Aranda
of central Australia. In each of these parts the ways in which
Aborigines relate to their environment and non-human animal species is
considered within the framework of the four-fold relationship of people,
landscape, ancestral beings, and totemism. The third section is a
discussion of what Aboriginal attitudes and practices can contribute to
the resolution of some of the problems presented in the first section.
It is concluded that Aboriginal attitudes and practices can do little to
solve the problems of non-Aborigines, if non-Aborigines remain within the current dominate social paradigm. Aborigines can provide
inspiration for changes. Principally, this is inspiration for
developing an alternative environmentally-oriented paradigm, rather than
inspiration for changes in specific practices.
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