Paradise lost: Religion, cultural diversity and social cohesion in Australia and across the World

dc.contributor.authorCahill, Desmonden_AU
dc.date.accessioned2003-06-03en_US
dc.date.accessioned2004-05-19T18:14:34Zen_US
dc.date.accessioned2011-01-05T08:23:57Z
dc.date.available2004-05-19T18:14:34Zen_US
dc.date.available2011-01-05T08:23:57Z
dc.date.created2003en_AU
dc.description.abstractThe September 11th and October 12th terrorist attacks and their aftermath have focussed Australia’s attention on the shift from a Christian to a paradoxically multifaith and secular Australia, and on the diasporic links between organizations’ source countries and on Australian ethnic and religious leaders. They are now under greater scrutiny and accountability. In outlining Australia’s current predicament, Professor Cahill will take a global perspective and draw on current Australian research to suggest a way forward by addressing key issues and inoculating our society against ethnic and religious extremism. Faith traditions with their focus on the ultimate and the absolute as well as the local and the universal have been key elements in the formation of Australia’s pluralist and multicultural society. With their localised presence, their community ethic and their universalist outlook, most religious groups have made positive contributions to the construction of a multicultural society. On the other side of the coin, religion has sometimes acted as an oppressive or divisive force such as in the suppression of Aboriginal spirituality, the tensions between Catholicism and Protestantism that was a feature of Australian society until the 1960s and the tensions between certain immigrant communities as a direct consequence of hostilities in their home countries. In more recent times, some ethnoreligious groups could have been more proactive and assertive in assisting their communities to address specific issues such as the AIDS threat, sexual corruption and the gambling epidemic. However, religion at its best remains an asset and a resource, but this can only be achieved through a repositioning of the link between religion and civil society.en_AU
dc.format.extent1 vol.en_AU
dc.format.mimetypeapplication/pdfen_AU
dc.identifier.urihttp://hdl.handle.net/1885/41762en_AU
dc.language.isoen_AUen_AU
dc.publisherNational Europe Centre (NEC), The Australian National Universityen_AU
dc.relation.ispartofseriesNational Europe Centre (NEC) Paper: No. 79en_AU
dc.rightsAuthor/s retain copyrighten_AU
dc.subjectreligionen_AU
dc.subjectcivil societyen_AU
dc.subjectethnoreligious groupsen_AU
dc.subjectimmigrant communitiesen_AU
dc.subjectAboriginal spiritualityen_AU
dc.subjectProtestantismen_AU
dc.subjectChristianen_AU
dc.subjectCatholicismen_AU
dc.subjectAustralia's pluralist and multicultural societyen_AU
dc.titleParadise lost: Religion, cultural diversity and social cohesion in Australia and across the Worlden_AU
dc.typeWorking/Technical Paperen_AU
dcterms.accessRightsOpen Accessen_AU
local.contributor.affiliationNational Europe Centreen_AU
local.contributor.affiliationANUen_AU
local.description.refereednoen_AU
local.identifier.citationmonthfeben_US
local.identifier.citationyear2003en_US
local.identifier.eprintid1399en_AU
local.rights.ispublishednoen_AU
local.type.statusPublished Versionen_AU

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