'Dark' side of the MOOC: Shedding light on the construction, culture and consequences of an emerging social movement
Abstract
Massive Open Online Courses (‘MOOCs’) emerged on the global
higher education scene in 2012. Champions of these largely free,
video-based courses – offered by some of the most elite
universities in the world – claim they can democratise higher
education. Critics suggest that if MOOCs were to be a disruptive
force in higher education, they would surely be its demise.
Buried amid this pro- and anti-MOOC discourse is talk of a
‘MOOC movement’ that has gained and lost global popularity
over time. The original contribution of this thesis is its
illumination of the ‘dark’, previously unexamined aspects of
the MOOC movement: its construction, culture and consequences. In
adopting a social constructionist perspective and a mixed methods
approach, the thesis demonstrates how the MOOC movement is
constructed through the deliberate messaging of providers, and
how meaning is negotiated and reconstructed by users at the
individual, interpersonal and broader social level. It also
provides an explanation of what impacts different constructions
and degrees of affiliation with the MOOC movement have on the
culture and consequences of MOOCs more broadly, and vice versa.
Data from focus groups and an online survey suggest that, far
from just media spin, there are users who believe in and identify
with the MOOC movement. The identifiers tend to perceive MOOCs as
a learning community, while the non-identifiers regard them as a
learning tool. User attitudes and experiences also suggest that
by and large, the MOOC movement is achieving the goals set by
providers to increase access to the ‘world’s best’ higher
education and promote anywhere, anytime learning, though perhaps
more in terms of convenience than as a means to overcome
geographical constraint. These predominantly free and
unaccredited courses have also been shown to have high value
among users, encourage peer support, and display strong potential
for application in non-education settings.
However, not all MOOC successes are entirely clear-cut. The issue
around empowering and connecting users – two other provider
goals that are highly correlated – is that the culture of MOOC
forums, assessed through participant observation, can be
incredibly divisive. What’s more, despite attracting many
thousands of enrolments per course, few users actually engage
with the discussion forums. From this perspective, MOOCs (or at
least their forums) are neither massive nor open; they’re
relatively small and exclusive. This is important for university
administrators and higher education policymakers to understand.
MOOCs cannot simply be viewed as the key to access and funding
woes. For some users, MOOCs are representative of a life-changing
movement towards personal growth and greater access to higher
education. For others, they are hubs for cyberbullies and trolls,
or they have little significance at all. Just as a review of
history shows that the MOOC movement does not represent a
wholesale revolution in higher education delivery, it is not a
panacea for the ailments of contemporary universities, or even a
complete assessment of the MOOC phenomenon. Nonetheless, by
virtue of the beliefs and behaviours of those who do claim
affiliation, it is a real movement with real consequences.
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