The Transnational Governance of Human Trafficking in Japan
Abstract
Over the last two decades, governments and civil society groups
have increasingly sought to govern human trafficking around the
world, including by passing a major international Trafficking
Protocol. Although the rise of human trafficking governance has
been well-researched, much of this research has focussed on
countries with weak economies and governance institutions. In
these countries, foreign governments and NGOs can exert direct
economic pressure to achieve policy changes, making it difficult
to see how this governance works at an ideological level. For
this dissertation, I therefore look at Japan—a country whose
advanced economy and strong legal institutions make it easier to
resist international pressure—in order to ask how transnational
actors, ideas and networks influence the local governance of
human trafficking.
To answer this question, I spent over a year in Japan researching
Japan’s response to human trafficking in sites across the
country. The bulk of this fieldwork was semi-structured
interviews with officials from government agencies, local police
officers, the staff of NGOs and IGOs, and officials at foreign
embassies. I also analysed a wide range of documentary evidence
on Japan’s human trafficking situation and anti-trafficking
policies. These included legal documents, policy directives, NGO
reports, government pamphlets, media articles, international
treaties and the US State Department’s Trafficking in Persons
Report.
Drawing on a Foucauldian conception of “governance,” this
dissertation begins with a genealogy of human trafficking
discourses. Internationally, I trace the evolution of human
trafficking discourses from the anti-slavery campaigns of the
19th century through the battles over the legitimacy of sex work
in mid-20th century, the securitisation of migration in the
late-20th century and the shift back to “modern day slavery”
in the 21st century. In Japan, I trace these discourses from
caste slavery in the 7th century, bonded labourers in the
medieval period, indentured sex workers in the early modern
period, and child exploitation and migrant labour abuses in the
20th century. I use these histories both to explain the evolution
of human trafficking governance in Japan and to show how this
governance has been influenced by transnational actors. Finally,
this dissertation looks at more recent attempts at domestic and
transnational human trafficking governance in Japan, and explores
why these attempts have (and have not) been successful.
Based on this analysis, I argue that efforts at transnational
human trafficking governance in Japan have been effective only
when they were aligned with the priorities of local actors. As
such, they have largely operated to magnify the influence of
these actors, and contemporary human trafficking governance in
Japan continues to reflect local ideas about migration and the
legitimacy of sex work. However, I also note that when
transnational actors have been successful in pushing their own
anti-trafficking policies, these policies have sometimes harmed
the very people they claimed to protect. This suggests that
governments like Japan should work more closely with local civil
society, rather than allowing transnational actors to be the ones
defining human trafficking and how best to govern it.
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