The religion of Manipur : beliefs, rituals, and historical development
Abstract
The religion of Manipur may be regarded as an amalgam of the traditional religion and Chaitanyaite Vaishnavism. The former consists
of belief in lai (deities), which may be classified as ancestral, tribal, domestic and tutelary gods respectively, The elaborate traditional rituals concerned every aspect of life, from domestic and agricultural rituals to rites of passage. The public festivals were especially
important, especially Cheiraoba (the New Year festival) and the Lai Haraoba, a composite festival of 'pleasing the god'. After the advent of Hinduism certain of the traditional festivals came to include Hindu
elements. The earliest certain traces of Hinduism in Manipur date from the
year 1626 sak., when the reigning king, Charai Rongba, took the sacred
thread. During the time of King Garib Niwaz Chaitanyaite Vaishnavism came under royal patronage and was made the state religion. From this position it was never displaced. The role of Vaisnavism was further
developed by Bhagyachandra, and gradually a synthesis between the traditional religion and Hinduism came about. This synthesis characterizes present-day Manipuri religion.
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