Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

The "Blackfella Way" : ideology and practice in an urban Aboriginal community

Loading...
Thumbnail Image

Date

Authors

Schwab, Robert

Journal Title

Journal ISSN

Volume Title

Publisher

Abstract

This is a study of urban Aboriginal ideology, conducted in Adelaide, South Australia. It addresses the issue of Aboriginal identity and argues that in order to understand the Aboriginal sense of self it is necessary to examine the tension between history, ideas, dispositions and social practice in the context of the objective conditions of daily life. The thesis is that there exists among Aborigines in Adelaide an ideational system they refer to as the "Blackfella Way". An overview of the structure and content of the Blackfella Way in terms of its two distinct and complementary dimensions, essence and style, is presented. It is argued that this system is an historical, cognitive and social construction which synthesizes the tone, texture, style, and mood of life and provides a conceptual and practical framework through which individuals formulate, think about &mi act in the world. The process whereby the ideational system is translated into ideology and the structural position of Aborigines in Adelaide reproducer :s also examined. Consideration is given to the ways in which social and ideological formations mediate the influence of external events and forces and shape human practice are explored. It is argued that through the process of symbolic violence, the limitations of the objective conditions become internalized and appropriated. Objective conditions thus inform and frame the ideological system which Aboriginal actors produce, reproduce and which ultimately reproduces the existing imbalance of power.

Description

Keywords

Citation

Source

Book Title

Entity type

Access Statement

License Rights

Restricted until