Haddow, Eve Katharine Ettershank
Description
From the arrival of the London Missionary Society in
the Pacific in 1797, Anglophone missionaries began to engage with
the prehistory of the region. By offering observations and
published accounts, collecting material culture, and recording
oral traditions and language terms, they contributed to emerging
theories of the prehistory and origins of Pacific people. Some
missionaries also presented their own interpretations of the
available data. This thesis...[Show more] considers the involvement of
Anglophone missionaries in the development of archaeology in the
Pacific through the 19th and early 20th centuries and explores
how and to what extent they were influenced by local and global
frameworks. These frameworks included local artefact and
knowledge networks as well as scholarly contributions by
individuals and scientific societies. The thesis is framed around
two individuals: Reverend Frederick Gatherer Bowie, active with
the Presbyterian Church in Vanuatu (then New Hebrides),
1896–1933, and Reverend Charles Elliot Fox, active with the
Melanesian Mission in Solomon Islands, 1902–1973. Evidence is
drawn from the artefact collecting activities and writing of both
men, and from Bowie's field photography. I demonstrate
developments in missionary theories of prehistory over time,
which can be traced alongside wider scholarly paradigm shifts and
developing notions of 'time' as related to understandings of the
human past. As well as exploring the agency of missionary
researchers and their interlocutors, I seek to unravel the
influence of interwoven knowledge networks on missionary
engagement with Pacific prehistory, developing a narrative of the
people and things involved. My research highlights the necessity
of examining a range of actors and things circulating across
different locales in the development of Pacific archaeology as a
discipline. Such studies contribute to our understanding of how
certain disciplinary concepts became popular and were replicated
over time, and conversely how other theories fell out of favour.
I argue that missionaries of different denominations, who may
have previously been overlooked, have a place in this broader
historical narrative. I also argue that missionary research
resources have potential value for Pacific communities today, and
that research presented in this thesis can facilitate access to
such resources.
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