Fair climate policy in an unequal world: characterising responsibilities and designing institutions for mitigation and international finance
Abstract
The urgent need to address climate change poses a range of
complex moral and practical concerns, not least because rising to
the challenge will require cooperation among countries that
differ greatly in their wealth, the extent of their contributions
to the problem, and their vulnerability to environmental and
economic shocks. This thesis by publication in the field of
climate ethics aims to characterise a range of national
responsibilities associated with acting on climate change (Part
I), and to identify proposals for fulfilling those
responsibilities through fair and feasible institutional
arrangements (Part II). I aim not only to address substantive
gaps in scholarly understanding of those responsibilities, but
also to strengthen the ability of climate ethics to engage
meaningfully with climate policy.
Chapter 2 addresses the question of whether wealthy countries owe
a “climate debt” to poor countries. It finds that even if
climate debt (suitably interpreted) may provide a coherent and
morally plausible concept, its political value as a discursive
frame that can provide a basis for cooperation is limited.
Chapter 3 investigates the role that equity may play in
negotiations on a long-term climate change agreement. It argues
that developed and developing countries may reach a “principled
bargain” if both converge on a way of differentiating their
responsibilities that places less emphasis on a rigid dichotomy
between the two groups and more emphasis on objective criteria
relating to their contribution to the problem and capacity to
address it.
Chapter 4 explores a question largely overlooked in climate
ethics, namely whether wealthy countries owe compensation to
those who are adversely affected by the climate policies which
they enact. I find that enacting countries have responsibilities
to compensate both domestic and foreign citizens who would suffer
disproportionate losses from the effects of policies.
Chapter 5 assesses whether wealthy countries may legitimately
adopt unilateral (or “fragmented”) rather than multilaterally
coordinated approaches to raising climate finance for developing
countries. It finds that coordinated target-setting, effort
sharing and oversight arrangements are essential, but that a mix
of unilateral and coordinated approaches to raising funds will be
necessary for securing legitimacy.
In Chapter 6, through addressing the broader question of what
should count as official aid, I consider whether wealthy
countries may draw on aid budgets to support developing
countries’ efforts to address climate change. I find that the
current definition of official aid should be retained but
supplemented by specified exclusions from eligibility in order to
preserve the aid regime’s integrity. Nevertheless, some climate
finance may justifiably be counted as aid provided that concerns
relating to the diversion of aid funding are addressed.
In addressing these research questions, the thesis seeks not only
to make original theoretical contributions to climate ethics but
also to strengthen broader scholarly understanding of the ways in
which ethics and international public policy may inform one
another, particularly by highlighting the role of framing
considerations (Chapter 2), feasibility considerations (Chapter
3), and the ways in which principles of fairness and legitimacy
map onto institutional functions (Chapters 4, 5 and 6).
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