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Paradise lost: Religion, cultural diversity and social cohesion in Australia and across the World

Cahill, Desmond

Description

The September 11th and October 12th terrorist attacks and their aftermath have focussed Australia’s attention on the shift from a Christian to a paradoxically multifaith and secular Australia, and on the diasporic links between organizations’ source countries and on Australian ethnic and religious leaders. They are now under greater scrutiny and accountability. In outlining Australia’s current predicament, Professor Cahill will take a global perspective and draw on current Australian research...[Show more]

dc.contributor.authorCahill, Desmond
dc.date.accessioned2003-06-03
dc.date.accessioned2004-05-19T18:14:34Z
dc.date.accessioned2011-01-05T08:23:57Z
dc.date.available2004-05-19T18:14:34Z
dc.date.available2011-01-05T08:23:57Z
dc.date.created2003
dc.identifier.urihttp://hdl.handle.net/1885/41762
dc.description.abstractThe September 11th and October 12th terrorist attacks and their aftermath have focussed Australia’s attention on the shift from a Christian to a paradoxically multifaith and secular Australia, and on the diasporic links between organizations’ source countries and on Australian ethnic and religious leaders. They are now under greater scrutiny and accountability. In outlining Australia’s current predicament, Professor Cahill will take a global perspective and draw on current Australian research to suggest a way forward by addressing key issues and inoculating our society against ethnic and religious extremism. Faith traditions with their focus on the ultimate and the absolute as well as the local and the universal have been key elements in the formation of Australia’s pluralist and multicultural society. With their localised presence, their community ethic and their universalist outlook, most religious groups have made positive contributions to the construction of a multicultural society. On the other side of the coin, religion has sometimes acted as an oppressive or divisive force such as in the suppression of Aboriginal spirituality, the tensions between Catholicism and Protestantism that was a feature of Australian society until the 1960s and the tensions between certain immigrant communities as a direct consequence of hostilities in their home countries. In more recent times, some ethnoreligious groups could have been more proactive and assertive in assisting their communities to address specific issues such as the AIDS threat, sexual corruption and the gambling epidemic. However, religion at its best remains an asset and a resource, but this can only be achieved through a repositioning of the link between religion and civil society.
dc.format.extent1 vol.
dc.format.mimetypeapplication/pdf
dc.language.isoen_AU
dc.publisherNational Europe Centre (NEC), The Australian National University
dc.relation.ispartofseriesNational Europe Centre (NEC) Paper: No. 79
dc.rightsAuthor/s retain copyright
dc.subjectreligion
dc.subjectcivil society
dc.subjectethnoreligious groups
dc.subjectimmigrant communities
dc.subjectAboriginal spirituality
dc.subjectProtestantism
dc.subjectChristian
dc.subjectCatholicism
dc.subjectAustralia's pluralist and multicultural society
dc.titleParadise lost: Religion, cultural diversity and social cohesion in Australia and across the World
dc.typeWorking/Technical Paper
local.description.refereedno
local.identifier.citationmonthfeb
local.identifier.citationyear2003
local.identifier.eprintid1399
local.rights.ispublishedno
local.type.statusPublished Version
local.contributor.affiliationNational Europe Centre
local.contributor.affiliationANU
dcterms.accessRightsOpen Access
CollectionsANU Centre for European Studies (ANUCES)

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