Macduff, Anne
Description
Although the ‘White Australia policy’ was officially rejected
over 40 years ago, this thesis argues that it continues to
influence notions of belonging in Australia today. While racial
exclusion from the national community was once achieved through
discretionary mechanisms embedded in migration laws and policy,
today, it is achieved through Australian citizenship laws and
policy.
This thesis critically examines the package of law reforms
introduced in...[Show more] 2007, which subsequently became the Australian
Citizenship Act 2007 (Cth) (‘ACA’). It explores the extent to
which Australian citizenship law enables or limits culturally
diverse expressions of belonging in a liberal, multicultural and
democratic nation. The thesis is underpinned by a critical race
theory approach, which understands the relationship between law
and culture as mutually constitutive. That is, it sees the law as
not only reflecting social norms but participating in their
production and reinforcement. The thesis draws out ways that
Australian citizenship laws mobilise narratives of belonging
which construct a racialised Australian national imaginary.
Using a range of interdisciplinary approaches (including legal
analysis, Critical Discourse Analysis and critical legal
geography), the thesis identifies and analyses narratives about
belonging circulating in three significant fields of public
discourse; legal, political and media discourse. It argues that
these public discourses articulate the meaning of the legal
status of citizenship through racially exclusionary narratives
about Australian values and an ‘Australian way of life’.
The thesis argues that Australian citizenship law is an
increasingly important site used to produce and sustain a
racially exclusionary national imaginary. It analyses how
narratives about Australian citizenship status are increasingly
articulated in opposition to migrants generally, but the Muslim
Other in particular. These racialised narratives of belonging are
conveyed through decisions made under the ACA. Having identified
how the law mobilises narratives which produce and sustain a
White national imaginary, Judith Butler’s theory of
performativity is used to identify some possible citizenship
counter-narratives.
It concludes that, contrary to official statements, Australian
citizenship status does not facilitate an inclusive notion of
national belonging. Instead, it is a mechanism that produces and
sustains a White national imaginary.
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